Pralaya (Dissolution)
see also
Normally
Pralaya means "finishing everything".
According to
Vishnu
Puraan, 5/2, for every being Pralaya is of three types - Naimittik,
Praakrit, and Aatyantik Pralaya. Among them ---
(1) Naimittik (or Braahm) Pralaya
Occurs in the end of the Kalp.
When 1,000 Chatur-Yug are over, Prithvi deteriorates. There is no rain
for 100 years. At that time all weaker living beings die. Then Vishnu
makes the Prithvi completely empty by merging all of its water and all
of its living beings in Himself. At that time influenced by Bhagavaan
and strengthened by that water, Soorya's seven rays become seven Soorya.
All seven Soorya continuously burn all Tri-Lok and Prithvi becomes very
hard like the back of the tortoise. Then Shree Hari appears from Shesh
Naag's mouth in the form of fire and starts burning Paataal Lok from
bottom (read the location of all Lok
here). That fire reaches Prithvi after burning seven lower Lok (from
Paataal upward) and then burns Prithvi also; then it proceeds towards
Bhuvar Lok and Swarg Lok, and after burning them that fire starts
revolving at the same place. Thus after being burnt, the whole Tri-Lok
looks like a red hot disc. At that time the habitation of Bhuvar Lok and
Swarg Lok move to Mahar Lok, but they cannot live there because of the
intense heat, so they finally move to Jan Lok. After this Vishnu
produces Samvartak named multi-colored and multi-sized clouds form His
mouth air and pacifies the fire. Then there is water all around. The
clouds cover even those Lok which are above Bhuvar Lok. They rain for
more than 100 years. Hey Maitreya, This is what happens in the end of
the Kalp."
(2) Praakrit Pralaya
Because of no rains, when all Lok are
destroyed and all Vikaar (from Mahat Tattwa to Vishesh) get deteriorated
then water absorbs Prithvi's attribute smell. When Prithvi's smell is
gone, Prithvi is destroyed. At that time water start flowing all around
with a great force. Then fire absorbs water's attribute Ras; as Ras is
drawn from water, water is also destroyed and takes the form of Agni
(fire) and spreads all over. Then Vaayu absorbs Agni's attribute light and
Agni's put out and wind starts blowing all around. Then sky absorbs the
air's attribute "touch" and Vaayu becomes still and Aakaash (sky) becomes
without any covering. At that time only sky is illuminated without any
Roop (form), Ras, Sparsh (touch), and Gandh (smell). In the last, this
sky's attribute "sound" is absorbed by Bhootaadi. Panchbhoot and Indriyaan
are also absorbed in this Bhootaadi and then remains only Ahankaar. This
Ahankar is Taamas, so it is absorbed by Saatwik
Mahat Tattwa Buddhi.
As Prithvi and Mahat Tattwa are the two limits of inside of the Universe,
in the same way they are the limits of the external world also. They also
get absorbed in the same way. So the whole Universe - all the seven Dweep,
seven seas, seven Lok, all are absorbed in water, water is absorbed in
fire, fire is absorbed in air, air is absorbed in sky, and sky is absorbed
in Bhootaadi Mahat Tattwa. Then all these are absorbed by Mool Prakriti.
Hey Muni, The equilibrium state of the three Gun (Sat Gun, Rajo Gun, and
Tamo Gun) is called Prakriti or Pradhaan. This Pradhaan is the cause of
the Universe. This Prakriti is both with attributes and without
attributes, that is why its attributes - shown form are absorbed in its
hidden form.
Apart from this Prakriti, there is a pure, A-Kshar, immortal and
omnipresent which is also a part of Paramaatmaa. The same is in the whole
Universe. When attained, Yogee doesn't come back to this world. The hidden
Prakriti and Purush are also absorbed in Paramaatmaa. The same Paramaatmaa
is described as Vishnu in Ved and Vedaant (Upanishad etc).
Vaidik (according to Ved) Karm is of two types - Pravritti (Karm Yog), and
Nivritti (Saankhya or Gyaan Yog). Both types of Karm take one to the same
Paramaatmaa. Rig Ved, Yajur Ved and Saam Ved worship that Paramaatmaa with
Pravritti path; and whoever Yogee have adopted Nivritti path they also
worship the same Yagya Purush. Whatever is said through these three sounds
- Hriswa, Deergh and Plut, and whatever is not the subject of speech, all
that is Vishnu only.
Whatever two Paraardh Time (Brahmaa's age) I have told you, that is
Vishnu's one day only. When manifested Universe is absorbed in A-Vyakt
(hidden) Prakriti, and Prakriti is absorbed in Purush, Vishnu has the
night of the same "Time period" (two Paraardh time). In reality, that
Paramaatmaa has neither day nor night, still it is said like this.
(3) Aatyantik Pralaya
When a person attains Moksh, it is called Aatyantik Pralaya
Naimittik
or Avaantar Pralaya
Occurs in the end of two Paraardh (Brahmaa's
age). Telling about Paraardh, Paraashar Jee says to Maitreya Jee
that "Whatever number comes counting from one unit till 18 (digits) that
is called Paraardh. So its double the number is called Praakrit Pralaya.
At this time the whole Universe submerges in its cause A-Vyakt (which
cannot be described, means God). When water goes beyond Saptarshi (Great
Bear), this whole Tri-Lok becomes like huge ocean. The air emerged from
Vishnu's mouth and His breath continue to blow up to 100 years. At that
time Vishnu drinks all His Vaayu and sleeps with the help of His Maayaa
power Yog Nidraa on His Shesh Naag bed. While this Pralaya occurs,
sleeping of Bhagavaan Vishnu is called "Nimitt". Till He is awake,
Universe's all activities go on and when He sleeps, the Universe also
disappears in Him. When Brahmaa is awake all activities of the Universe
again start in the same way as before.
Agni Puraan, 30
states that Pralaya is of for kinds -
(1) Nitya Pralaya - Who are born in the world they always die daily -
this is called "Nitya" Pralaya.
(2) After 1,000 4-Yug period, Brahmaa's one day ends, at that time this
Creation is absorbed - this is called "Braahm Laya" or "Naimittik"
Pralaya [because it has a purpose - since the Creator sleeps so his
Creation].
(3) When the 5 Bhoot (5 Elements) get absorbed in Prakriti - this is
called "Praakrit" Pralaya. [because in this one, the Prakriti, Nature,
also doesn't exist]
(4) When the Jeev is absorbed in Paramaatmaa after attaining Gyaan
(knowledge) - it is called "Aatyantik" Pralaya - the final destruction,
because after that the Jeev doesn't come back on Prithvi.