for his days and nights, and age see Time
(1) The Creator
(different from Brahm). One of the three manifestations of Param Brahm, who
creates the world. It is said that Brahmaa was born from a lotus stem which came
out from Vishnu's navel. He lives in Vairaaj city and his court's name is Kaantimatee.
(Padm Puraan, p 43)
(2) God as Creator. One of
the three aspects of God, Trinity - Brahmaa, Vishnu and Shiv. Brahmaa the Creator, Vishnu
the Preserver and Shiv the Destroyer. Brahmaa never gained the prominence that Vishnu and
Shiv have received in the Hindoo worship. As of 1996 AD, there were only two temples of
Brahmaa - one in Pushakar Jee in Raajsthaan, India and the other one in Las Vegas, Nevada,
Strangely enough the name Brahmaa is not
found in Ved, although Vishnu and Shiv exist very importantly, especially Shiv as Rudra.
One day of Brahmaa is said to consist of 2,160,000,000 human years At the end of his day,
the Universe undergoes Pralaya (dissolution). It is created again after he wakes up after
the night of the same length.
story is given in the MBH that a lotus stalk grew from the navel of
Vishnu and Brahmaa appeared sitting on that lotus. Another story in
relation to Brahmaa is this that he gave such Var to enemies of God,
such as Bali, that they used it against good people. Among the three
goddesses, Durga, Lakshmee and Saraswatee, the first one is the consort
of Shiv, the second is of Vishnu, but the third one is not clear. For
the sake of convenience, Saraswatee has been declared as the consort of
[Aangiras, p 255]
(3) One of the four
people to perform a Yagya, and when a Yagya is completed by these four people,
it is called Chaaturhotra - (1) Hotaa (chants Rig Ved Mantra), (2) Adhwaryu
(chants Yajur Ved Mantra), (3) Udgaataa (chants Saam Ved Mantra); and (4)
Brahmaa (chants Atharv Ved Mantra).
Brahmaa's 108 Names and 108 Dwelling Places on Earth
He lives in
all these places with these names at all the three Sandhyaa times -
(1) Brahmaa Jee in Pushkar
(2) Chaturmukh in Gayaa
(3) Devagarbh or Vedgarbh in Kaanyakubj
(4) Pitaamaha in Bhrigukaksh or Bhrigu Kshetra
(5) Srishtikartaa on Kaaveree banks
(6) Brihaspati in Nandee Puree
(7) Padm Janmaa in Prabhaas Kshetra
(8) Surapriya in Kishkindhaa Puree (Vaanaree)
(9) Rig Ved in Dwaarakaa
(10) Bhuvanaadhip in Vidishaa Puree
(11) Pundreekaaksh in Paundrak
(12) Pingaaksh in Hastinaapur
(13) Vijaya in Jayantee
(14) Jayant in Pushakaraavatee
(15) Padm Hast in Ugra Desh
(16) Bhavorud in Shyaamalaa Puree
(17) Jayaanand in Ahichchhatra
(18) Janapriya in Kaanti Puree
(19) Brahmaa in Patanaa
(20) Muni in Rishi Kund
(21) Kumud in Mahilaa Ropya
(22) Shreekanth in Shree Nivas
(23) Shubhaakaar in Kaamaroop (Aasaam)
(24) Shivapriya in Kaashee
(25) Vishnu in Mallikaa
(26) Bhaargav on Mahendra Parvat
(27) Sthaviraakaar in Gonard Desh
(28) Pitaamaha in Ujjain
(29) Mahaabodh in Kaushaambee
(30) Raaghav in Ayodhyaa
(31) Muneendra in Chitrakoot
(32) Varaah on Vindhya Parvat
(33) Parameshthee in Gangaadwaar (Haridwaar)
(34) Shankar in Himaalaya
(35) Sruchaahast in Devikaa
(36) Sruvahast in Chatushpath
(37) Padmpaani in Vrindaa Van
(38) Kushahast in Naimish Aranya
(39) Gopeendra in Goplaksh
(40) Suchandra on Yamunaa banks
(41) Padmatanu on Bhaageerathee banks
(42) Janaanand in Jana Sthaan
(43) Madraaksh in Konkan Desh
(44) Kanakpriya in Kaampilya
(45) Anndaataa in Khetak
(46) Shambhu in Kush Sthal
(47) Pulastya in Lankaa
(48) Hansvaahan in Kashmeer
(49) Vashishth in Arbud (Aaboo)
(50) Naarad in Utpalaavat
(51) Shrutidaataa in Medhak
(52) Yajushaampati in Prayaag
(53) Saam Ved on Yagya Parvat
(54) Madhurpriya in Madhur
(55) Yagyagarbh in Angkolak
(56) Sutapriya in Brahmavaah
(57) Naaraayan in Gomant
(58) Dwijpriya in Vidarbh (Baraar)
(59) Duraadharsh in Rishived
(60) Suramardan in Pampaa Puree
(61) Mahaaroop in Virajaa
(62) Suroop in Raashtravardhan
(63) Prithoodar in Maalavee
(64) Rasapriya in Shaakambaree
(65) Gopaal in Pindaarak
(66) Shushkandh in Bhogvardhan
(67) Prajaadhyaksh in Kaadambak
(68) Devaadhyaksh in Samasthal
(69) Gangaadhar in Bhadrapeeth
(70) Jalamaalee in Supeeth
(71) Tripuraadheesh in Tryambak
(72) Trilochan in Shree Parvat
(73) Mahaadev in Padmpur
(74) Vaidhas in Kalaap
(75) Shauri in Shringverpur
(76) Chakrapaani in Naimish Aranaya
(77) Viroopaaksh in Dand Puree
(78) Gotam in Dhoot Paatak
(79) Hans Naath on Maalyavaan Parvat
(80) Dwijendra in Dwijendra
(81) Devanaath in Indra Puree (Amaraavatee)
(82) Dhurandhar in Dhootaashaadhee
(83) Hansavaah in Lambaa
(84) Garudpriya in Chandaa
(85) Mahaayagya in Mahodaya
(86) Suyagya in Yoopketan
(87) Siddheshwar in Padm Van
(88) Padm Bodhan in Vibhaa
(89) Ling in Devadaaru Van
(90) Umaapati in Udakpath
(91) Vinaayak in Maatra Sthaan
(92) Dhanaadhip in Alakaa Puree
(93) Gonard in Trikoot
(94) Vaasuki in Paataal
(95) Padmaadhyaksh in Kedaar Kshetra
(96) Suratpriya in Kooshmaand
(97) Shubhaang in Bhootvaapee
(98) Bhashak in Saavalee
(99) Paapahaa in Akshar
(100) Sudarshan in Ambikaa
(101) Mahaaveer in Varadaa
(102) Durgnaashan in Kaantaar
(103) Anant in Parnaad
(104) Divaakar in Prakaashaa
(105) Padmanaabh in Virajaa
(106) Suvriddh in Vriksthal
(107) Maarkand in Vathak
(108) Naagketan in Rohinee
(109) Padmaagrih in Padmaavatee
(110) Padmketan in Gagan
Although it is
written that 108 names are given but in actual there are 110 names given here.
[Padm Puraan, p 112]
The Vishnu Puraan states that at the end of the daytime period of Brahma, a
dreadful drought occurs that lasts 100 years, and all the waters are dried up.
The Sun changes into seven Suns, and the three worlds (Bhoor Lok or Earth,
Bhuvar Lok or the lowest heaven, and Swar Lok or the next higher Heaven) and
the underworlds are burned bare of life. The inhabitants of Bhuvar Lok and Swarg
Lok flee to the next higher Heaven, Mahar Lok, to escape the heat; and then to
the next higher heaven, Jan Lok.
Then mighty clouds form and the three worlds are completely flooded with
water. The lord Vishnu reposes on the waters in meditative rest for
another whole kalpa (4.32 billion years) before renewing the creation.
The destruction that takes place at the end of a daytime of Brahma is
referred to as Naimittik Pralaya, which is incidental or occasional. The
characteristic of this destruction is that the three worlds continue to
exist but are made uninhabitable. The souls of individuals also continue
to exist to be reincarnated in the next daytime of Brahmaa.
Thus Bhagvaan Soorya, Swaamee of all planets, constellations, and stars revolve
in 12 Rashi (Signs), from Paramaanu to Samvatsar time. According to Soorya, Brihaspati,
Savan, Chandramaa and Nakshatra, this time period is called Samvatsar (according to
Soorya), Parivatsar (according to Brihaspati), Idaavatsar (according to Savan), Anuvatsar
(according to Chandramaa) and Vatsar (according to Nakshatra). Thus this Soorya is the
cause of creating five types of years.
Yug = There are 4 Yug, Sat, Tretaa, Dwaapar,
and Kali. They are in the proportion of 4:3:2:1 thousands Divine-years. Thus :
Sat ......... 4,000 Divine-years + 800 Divine years of Sandhyaa and Sandhyaansh)
Tretaa ..... 3,000 Divine-years + 600 Divine years of Sandhyaa and Sandhyaansh)
Dwaapar ... 2,000 Divine-years + 400 Divine years of Sandhyaa and Sandhyaansh)
Kali .......... 1,000 Divine-years + 200 Divine years of Sandhyaa and Sandhyaansh)
In whatever Yug whatever thousand years
are, its double the years in hundreds are in its Sandhyaa and Sandhyaansh, such as Kali Yug
has 1,000 divine years so its double means 2, and in hundreds i.e. 200 years should be
the Sandhyaa and Sandhyaansh. The beginning of Yug is Sandhyaa and the end of the Yug is
Sandhyaansh. So their duration is in hundred years and in between them is the Yug. Thus
their total time period is:
Sat ......... 4,800 Divine-years x 360* = 1,728,000 Human-years
Tretaa .... 3,600 Divine-years x 360 = 1,296,000 Human-years
Dwaapar ... 2,400 Divine-years x 360 = 864,000 Human-years
Kali .......... 1,200 Divine-years x 360 = 432,000 Human-years
Total = 12,000 Divine-years x 360 = 4,320,000 Human-years
Human-year = 1 Divine-day
360 Divine-days = 1 Divine-year
therefore 360 Human-years = 1 Divine-year
therefore 4,320,000 Human-years x 1,000 4-Yug period
= 4,320,000,000 years = Brahmaa's day and
= 4,320,000,000 years = Brahmaa's night
Thus 8,640,000,000 Human-years =
Brahmaa's one day and night
Thus 8,640,000,000 x 360 days (Brahmaa's days) = Brahmaa's one year
And Brahmaa's age = 100 Divine-years
So Brahmaa's age = 8,640,000,000 Human-years x 360 days (Brahmaa's day+nights) x 100 years
Beyond Tri-Lok, from Mahar Lok, to Tapah Lok, to Brahm Lok 1,000 Human
4-Yug period is one day and the same period of time, 1,000 Human 4-Yug, is one night in which
Brahmaa Jee sleeps. When Brahmaa Jee night ends, then our Kalp starts on Prithvi, and it ends
when Brahmaa Jee's day ends.
Kalp is the largest time period known on Earth.
Kalp = 1,000 Human 4-Yug period (4-Yug means Sat, Tretaa, Dwaapar, and Kali).
This is Brahmaa Jee's day only and He has His night also of the same
length. In the day time He is awake and creates the Universe. In the night time He sleeps and
it is the time of Pralaya. At that time it is all dark and water everywhere, no creation, no
light except of Rishi's light, and everything is in sleep state. Brahmaa Jee with the help of
Tamo Gun stops His Creation, stays calm and the whole Universe enters in His body.
When Brahmaa Jee's night ends, our Kalp starts on this Prithvi. In
one Kalp there are 14 Manu - Lords of Manvantar. Because one Kalp is of 1,000 Human 4-Yug
period, thus one Manu rules for 71 9/16 Human 4-Yug period.
71+9/16 Human 4-yug period or 1 Kalp = 1 Manvantar (present Manvantar is the 7th)
1,000 Human 4-Yug period or 1 Kalp = 14 Manu Period
1,000 Human 4-Yug period or 1 kalp = Brahmaa Day
1,000 Human 4-Yug period or 1 Kalp = Brahmaa Night
2,000 Human 4-Yug period or 2 Kalp = Brahmaa's one day+night
Brahmaa's 360 days = 1 Brahmaa Year
100 Brahmaa Years
= Brahmaa Jee's age
So 1 Brahmaa Year = 100
Brahmaa years x 360 Brahmaa Days x 2,000 Human 4-Yug
= 36,000 Brahmaa Days X 2,000 Human 4-Yug
= 36,000 Brahmaa Days X
50 Brahmaa Years
= 1 Paraardh (presently 2nd Paraardh is going on)
Brahmaa Jee's half age
And these 100 Brahmaa Years, which is Brahmaa Jee's age, also pass quickly.
Now these 100 Brahmaa Years is Bhagavaan's one Nimesh. This Nimesh, from
Paramaanu to 100 Brahmaa Years is all powerful, but still does not control Shree Hari. It rules
only Jeev with physical body.
Our Position in History
We are located in the fifty-first Brahmaa's year of the life of our Brahmaa.
Within that Brahmaa's year, we are in the first Brahma day, called the Varaah Kalp.
Within that Brahma day, we are in the seventh Manvantar, and in the 28th
MahaaYug of that Manvantar. This would place us at about the 454th
Mahaa-Yug of the 1,000 Mahaa-Yug that comprise this day of Brahmaa.
Within this Mahaa-Yug, we are in Kali Yug. The 5100th year of Kali Yug
will correspond to the year 2,000 A.D. That means that we are fairly
early in Kali Yug and this age will continue for more than 426,000 more years.
Some Other Views
Some other learned people have described it in another way:---
Shree Yukteshwar -
In the introduction to his book The Holy Science, Shree Yukteshwar describes an
interesting variant of the Hindu theory of ages. According to him, "...the Sun,
with its planets and their Moons, takes some star for its dual and revolves around
it in about 24,000 years of our earth-a celestial phenomenon which causes the backward
movement of the equinoctial points around the zodiac. The Sun also has another motion by
which it revolves round a grand center called Vishnu-Naabhi, which is the seat of the
creative power, Brahmaa, the universal magnetism. Brahmaa regulates Dharm, the mental
virtue of the internal world."
Yukteswar goes on to explain that the sun's 24,000 year revolution
around its companion star takes the Sun progressively closer, and then
progressively further away from the mystic center Vishnu-Naabhi. In his
system, Dharm increases as we approach Vishnu-Naabhi and decreases as we
draw away from it. The cycle of Yug takes place twice in each 24,000
year revolution. As the Sun recedes from Vishnu-Naabhi, the ages pass in
the usual order: Satya, Tretaa, Dwaapar, Kali. As the Sun approaches
Vishnu-Naabhi, the ages pass in the opposite order: Kali, Dwaapar, Tretaa, Satya.
The length of the Yug is: Satya Yug, 4800 years; Tretaa Yug, 3600 years;
Dwaapar Yug, 2400 years; and Kali Yuga, 1200 years. The Yug during the
approach to Vishnu-Naabhi he calls "ascending" Yug; those during the
retreat from Vishnu-Naabhi he calls "descending" Yug. The most recent
ascending Kali Yug began in 499 A.D. Since 1599 AD we have been in the ascending
Dwaapar Yug, with consequent advances in human culture and knowledge.
Yukteshwar goes on to say that the Hindu almanacs, which correspond to
the traditional PauraaniK model described previously, are in error. The
error crept in during the dark years of Kali Yug when scholars misinterpreted
the scriptures. Regarding the conventional view that we are currently in Kali
Yug, Yukteswar says flatly that it is not true.
model thus differs from the traditional in the following respects:
--A cycle of four Yug takes 24,000 years instead of 4,320,000.
--The Yug alternate between ascending and descending trends instead of always
proceeding in the same order. This alternation becomes necessary once you posit
that the ages result from our changing distance from Vishnu-Naabhi, rather than
a deliberate divine intervention at the end of Kali Yug.
--The greater cycles like Kalp, Manvantar, and lifespan of Brahmaa go unmentioned.
Some people say that the numbers of Divine years are not the number of
Divine years but are normal Human years so the whole Chatur-Yug period
is not of 4,320,000 years but is only 12,000 years, but it does not seem
logical, as Raam ruled in Tretaa Yug for 11,000 years. Besides many other
kings described in Bhaagvat Puraan have ruled for thousands of years in Sat
Yug, say 60,000 years etc. So this is not possible with the Chatur-Yug of
only 12,000 years.
Alain Danielou -
Alain Danielou has written a number of books on the spiritual traditions of India.
In the book "While the Gods Play", he quotes the Ling Puraan and derives
numbers from it much different than those in the traditional interpretation described
previously. In this version, the life span of the gods is 4,320,000 human years. This
period is divided into 71.42 Manvantar. Each Manvantara is divided into the four Yug:
Satya, Treta, Dwaapar, and Kali. As a result, the length of these Yug is as follows:
Satya (or Krit) Yug: 24,195 human years.
18,146 human years.
12,097 human years.
604,872 human years. Totaling = 659,310 Human years
reckoning, Kali Yug began in 3012 B.C. and will end in 2442 A.D. By that
point, the last traces of the present human race will have disappeared.
We are supposed to be the seventh manifestation of the human race; the
previous ones appeared in 419,964 B.C.; 359,477 B.C.; 298,990 B.C.;
238,503 B.C.; 178,016 B.C.; and 118,529 B.C. Our race appeared in 58,042
B.C., which according to Danielou corresponds to the advent of Cro-Magnon man.
Danielou also suggests that Neanderthal man might be the race that precedes ours.
version thus differs from the usual theory in the following ways:
--He takes 4,320,000 as the lifespan of the gods, rather than the length of a Mahaa-Yug.
--He divides the 4,320,000 period into 71.42 Manvantaras, rather than
dividing a Kalp into 14 Manvantar. His Manvantaras are thus much shorter
than in the usual version.
--He states that each Manvantar contains a single Mahaa-Yug, instead of
the usual 71 Mahaa-Yug. His Mahaa-Yug are thus much shorter than in the
makes a couple of other comments worth mentioning. On the subject of why
the scriptures portray a year as 360 days in length, he states - The
number of days in a year is not constant. The rhythm of the earth's
rotation varies over very long periods. A figure of 360 is considered to
be the average. In referring to the cyclical nature of the ages, Danielou
also makes the following very interesting statement: "The circle is
an illusion, for the cosmic mechanism is in reality always formed of spirals.
Nothing ever returns to its point of departure. However, the circle does
give us a simplified image.
Unfortunately, he does not expand on this concept any further.
A number of periodic catastrophes are described in the Hindu scriptures:
--At the end of each Kali Yug, some type of destruction takes place. The
most recent instance would be a bit under 4 million years ago. Other
instances should be found every 4,320,000 years before that.
--At the end of each Manvantar, a great flood wipes out most life on
earth. The most recent occurrence would be 120,534,000 years ago. Other
instances would occur at intervals of 306,720,000 years.
--At the end of the Kalp, all life on earth is destroyed. The most
recent instance would be 2,267,574,000 years ago.
--At the end of a life of Brahma, the entire universe and all its
heavens and hells are destroyed. The current universe would have come
into existence more than 150 billion years ago.