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Putra (Son)

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Putra

Son. It is written in  MBH, Ashwamedh, 90, " Shruti say that one's child is called Putra because  one is rescued by him."

Kinds of Putra (Manu)
According to Manu Smriti (40-48), the sons are of 12 kinds. Six kinds of sons, (1) Auras,  (2) Kshetraj,  (3) Dattak,  (4) Kritrim, (5) goodhotpann,  and (6) Apaviddha are entitled to inherit the ancestral property. The other six kinds,  (7) Kaaneen,  (8) Sahodha,  (9) Kreet,  (10) Paunarbhava,  (11) Swayam Datt and  (12) Saudra are not entitled to the share of ancestral property. Their qualifications may be judged from the following account :

(1) Auras Putra - He is a son who is born of a regular marriage in one’s own field, i.e., Between the person of the same caste or Varn.
Example - Brihaspati and Utathya were two brothers. Brihaspati took Utathya's wife Mamataa and produced a son named Bharadwaaj. Thus Bharadwaaj was Brihaspati's Auras son.

(2) Kshetraj Putra - He is born to the wife of a deceased, sickly or an impotent person, in pursuance of a Niyog ceremony, i.e., Through the contact of an appointed person.
Example - Dhritraastra and Paandu were such sons who were born to a widow by an appointed person Ved Vyaas. Thus they were the Kshtraj Putra of Vichitraveerya.

(3) Dattak Putra - Adopted son. A son who is given away willingly by parents in time of adversity to another person like them or "Sadrashya". Hargovinda Sastri translates the world Sadrashya as referring to those belonging to the same caste. This son is called a Dattak Putra of the person taking that son.

(4) Kritrim Putra - The term Kritrim literally means artificial son. He is just regarded as son by a person of the same caste, of course, after keeping his nature, qualifications and defects in view.
Example -

(5) Goodhotpann Putra - This word ‘goodhotpann’ means, ‘secretly’ born. A son about whom it may be impossible to say with certainty that he was conceived as a result of the union of another’s wife and a person of the same caste as that of her husband, but the real father cannot be particularly pin pointed, is known as the ‘secretly born’ son of the husband of such a woman.
Example -

(6) Apaviddhaa Putra - He is a son who is accepted by another person after being abandoned by his parents. In this case, the condition of the son being the offspring of the persons belonging to the same caste or Varn, does not seem to be applicable.
Example -

(7) Kaaneen Putra - He is born to an unmarried girl while living with her parents as a result of illicit relation and is regarded to be the Kaaneen son of the person with whom such a girl is ultimately married.
Example - Karn was a Kaaneen Putra of Paandu.

(8) Sahodha Putra - This kind of son is slightly different from Kaaneen Putra. In this case, the girl is married in the stage of pregnancy and the birth of the son take place after the marriage. He is regarded to the son of such girl’s husband.
Example -

(9) Kreet Putra - He is bought for a price, paid to his parents who may be belonging to any Varn.
Example -

(10) Paunarbhav Putra - He is one born to a woman who is either a widow or otherwise deserted by her husband. Such birth is obviously the result of contact with a woman of a person than her husband.
Example -

(11) Swayam-datt Putra - Swayam menas self and Datt means given or offered. Thus in this type of case, a son himself offers to a parent to be his son. He is a son who, having been abandoned by his parents, offers himself to be treated as son by another person. In this case, this son himself, in a way, adopts his father.
Example -

(12) Shaudra Putra or Paarshwa Putra - He is born, into a Shoodra woman, froma Braahman. He is regarded as dead even while living - means a son born from a Braahman man and a Shoodra woman.
Example -

Incidentally, Kshetraj Putra is regarded as the best of all other hands of sons, excepting Auras Putra.

Modern man will react strongly if he is asked to consider many kind of sons approved by Manu as his own sons. Modern society, thus, appears to be morally far superior to the one referred to by Manu-Smriti. Manu’s society, in another sense, could also be said to have been ultra modern in the matter of tolerating so much of nonsense, promiscuity, illegal contacts and adulterous behavior on the part of both men and women.

The enactment of detailed provisions regarding various kinds of sons discussed above, implies that the situations giving rise to birth of such sons were so common that a regular law, to be operated in the name of Dharm, had to be considered inevitable by the author of Manu-Smriti. The manner, in which Kshetraj Putra, Kritrim Putra, Goodhotpann Putra, Kaaneein Putra were born, also is an indicator of the unenviable position of woman during the relevant times. Did it speak of her greater freedom?

Kinds of Putra (Ved)
Ved describe 13 kinds of Putra - (1) Auras,  (2) Putrikaa Dharm Putra,  (3) Punarbhav,  (4) Nishaad,  (5) Kameena,  (6) Godhaj,  (7) Sahodaj,  (8) Kshtraj,  (9) Dattak,  (10) Kritrim,  (11) kritrika,  (12) Apaviddha,  and (13) Swayam Datt.

Putrikaa Dharm Putra - They are those sons who are born from one's daughters and then accepted by their maternal grandfathers (mother's father)
Example - Babhruvaahan, son of Arjun and Chitraangadaa (princess of Manipur), was the Putrikaa Dharm Putra of Chitraangadaa' father Chitrabhaanu.

 

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Created by Sushma Gupta on 3/15/06
Contact:  sushmajee@yahoo.com
Updated on 01/10/13