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Dictionary Of Hindu Religion | Dictionary
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Purashcharan |
A B C D E F G H I J K L M N O P-Q R S T-U V-W-X Y-Z There are three terms - Jap or Jaap, Anushthaan and Purashcharan. One must clearly understand the difference among the three - Anushthaan is the biggest word, and it includes many Kriyaa (processes) - from Mantra Sanskaar to Utkeelan, and Purashcharan is only a part of it.
Purashcharan is the main chanting period, but it also includes 5 parts. If one
cannot do all the parts as prescribed, one can do Jaap as described below -- Thus Jaap is just a part of Purashcharan. Although Jap also have sub parts, which will be your Dainik Poojaa Vidhaan (rules) for that particular Saadhanaa of that particular Devtaa (including his all Kavach, Viniyog, Nyaas, Yantra, Aavaran Poojaa, etc.... ). In reality, the main time limit is set for Jap. So if it is written that Mantra Siddhi is done by 1.25 Lakh Jap... and lets say time limit is 11 Days... then one has to chant 101 Maalaa per day for 11 Days. If the time limit is for 21 days, then 61 Maalaa per day for 21 days. And if the time limit is in 40 days, then 33 Maalaa per day... and so on.
These are the set Vidhaan. After one has finished the Jap, one has to do Havan. After that Tarpan - 1250 times
If one can do actual Kriyaa of these steps, very good, or else use twice the Jap in
lieu of this method... Method of a Normal Purashcharan
1. day and time of starting Jap - like Amrit or Mahendra Kaal. After the Jaap, one should do Hom (Havan or Yagya) with 1/100 times of the Jaap = 1,250 times When to Start Purashcharan
1. Guru Pushya Purashcharan
This form of Saadhanaa consists in the repetition of a Mantra a large number of
times. The ritual deals with the time and place of performance, the measurements
and decoration of the Mandap or Pandaal and of the altar and similar matters.
There are certain rules as to food both prior to and during its performance.
The Saadhak should eat Havishya Ann, or
alternately boiled milk (Ksheer), fruits or Indian vegetables or anything
obtained by begging and avoid all food calculated to influence the passions.
Certain conditions and practices are enjoined for the destruction of sin, such
as continence, bathing, Jap of the Saavitree Mantra 5008, 3008, or 1008 times,
the entertainment of Brahman and so forth.
Three days before Poojaa there is worship of Ganesh and Kshetra-paal – Lord of the
place. Panch Gavya (milk, yogurt, Ghee, cow urine and cow dung – the last ones in
very small quantity, otherwise they can be replaced by Gangaa water and honey) is
eaten. The Sun, Moon and Devtaa are invoked, Sankalp is taken. A Mandal, or a figure
of particular design is marked on the ground and a Ghat (Kalash) is then placed on
it into which Devee is invoked. The Ghat is painted red and covered with leaves. Five
or nine gems are placed on the Ghat. Shikhaa is tied, the posture (Aasan) of the
Saadhak is decided, Jap, Nyaas, Mantra etc processes are done. There is meditation.
Kulluk (done over the head) is said and the Mantra is awakened (Mantra Chaitanya)
and recited a number of times for which the vow has been taken.
[On page 148, Shiv says that "Purashcharan of this hymn of a hundred names
(Aadyaa Kaalee Swaroopaa) which is its repetition 108 times, yields all desired
fruits." This shows that it s not necessary to repeat something only 125,000
times, a Purashcharan can be of 108 repetitions also.]
--The repetition of the Mantra as vowed for a particular number of times by the
worshipper, normally 125,000 repetitions of a Mantra - this practice is called a
Purashcharan.
(p 151) Purashcharan or Purashkaran means literally "the act of placing in
front". By repetition of the name or the Mantra of the Deity, his or her
presence is invoked before the worshipper.
In the same reference "Purashkaar" means the singling out of a person
from a number and placing him in a position of honor. [Perhaps the Puruskaar word
comes from the same root as it also singles out a person from others and places
him or her in a honorable position.]
In another example, Devee's Stotra Purashcharan is done by reciting it only 108 times. OR
By another way - There is another mode of performance. A person who, when the
14th day of the dark fortnight falls on Tuesday or Saturday, worships Jaganmayee
with the five elements (Panch Tattwa – wine, meat, fish, parched grain and Shakti)
of worship and recites with fully attentive mind the Mantra 10,000 times at midnight
and feasts believers in the Brahm has also performed Purashcharan.
From one Tuesday to another Tuesday the Mantra should everyday be recited 1,000 times.
The Mantra thus recited 8,000 times is also equal to the performance of Purashcharan.
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Created by Sushma Gupta on 3/15/06
Contact: sushmajee@yahoo.com
Updated on 04/06/13