Linking These Chakra to Animal World
There are Chakra below Moolaadhaar Chakra that belong to the animal world.
(1) Moolaadhaar at the lower end of the spine,
(2) Swaadhishthaan at the genitals,
(3) Manipoor at the navel,
(4) Anaahat at the heart,
(5) Vishuddha at the throat,
(6) Aagyaa Chakra at Bhroo-madhya or forehead and between eye-brows
(7) Sahasraar Chakra above all these.

People irrespective of race, caste, or any other divisive parameters are placed in any of one these Chakra. Each person functions at a particular Chakra from which he tries to rise. The colors assigned to these Chakras follow the rainbow colors: VIBGYOR, Violet for Sahasraar, Indigo for Aagyaa, Green for Anaahat, Yellow for Manipur, Orange for Swaadhishthaan, and Red for Moolaadhaar Chakras.

Amplifying the Energy of the Chakras
Chakra are the subtle energy centers of the body. The ancient Indian Yogee understood the nature of the subtle energy which drives all biological function. They called these centers "Chakra" which literally means "wheels". Those who see energy often perceive the chakras as spinning with a wheel-like appearance. This energy is most commonly referred to as Chi or Praan and it is the animating force behind all living things. Physiologists who search for a purely physical explanation of all biological activity are on a fool's quest, like a man dissecting a piano in order to find the concerto hidden inside. The mystery is vast. Somewhat like Abraham Maslow's "Hierarchy of Needs" which moves from survival, to sex, to emotional well-being, etc., the Chakra have a similar hierarchy. The first Chakra at the base of the spine vibrates with the energy of safety and security. The second Chakra across from the genitals holds the energy of sex, procreation and creativity. The third Chakra at the solar plexus carries the energy of emotional expression. The fourth Chakra at the heart vibrates love. The fifth Chakra is at the throat and holds the energy of communication. The sixth Chakra is at the "third eye" between the eyebrows and holds energy for insight, awareness and wisdom. The seventh Chakra is at the crown of the head and and helps us open to our spirituality. Most people who are familiar with the Chakra do not realize that you can activate and amplify the energy of the Chakra to assist yourself and others for the purpose of healing. Since energy follows thought, when you put your attention into the Chakra, you are also bringing energy there. Since breath carries the life-force energy, breathing may also amplify the energy. When you have learned to link powerful body awareness exercises with focused breathing, and vortex the Chakra, the energy you generate becomes remarkable.

Chakras : Introduction
The word comes from the Sanskrit term "Chakra" meaning "wheel" or "circle" (also cognate to both words), and sometimes also referring to the "wheel of life". Some traditional sources describe five or seven Chakra, others eight. The Chakra are described as being aligned in an ascending column from the base of the spine to the top of the head. In new age practices, each Chakra is associated with a certain color. In various traditions Chakra are associated with multiple physiological functions, an aspect of consciousness, a classical element, and other distinguishing characteristics. They are visualized as lotuses with a different number of petals in every Chakra. The Chakra are thought to vitalize the physical body and to be associated with interactions of a physical, emotional and mental nature. They are considered loci of life energy, or Praan, (also called Shakti, or Chi), which is thought to flow among them along pathways called Naadee. The function of the Chakra is to spin and draw in this Universal Life Force Energy to keep the spiritual, mental, emotional and physical health of the body in balance. Traditional Chinese medicine also relies on a similar model of the human body as an energy system.

The New Age movement has led to an increased interest in the West regarding chakras. Many in this movement point to a correspondence between the position and role of the chakras and those of the glands in the endocrine system. Some people in New Age also claim that other Chakra, besides the above, exist "for instance, ear Chakra" and have described many more Chakra than made reference to in traditional texts. Frequently references are made to the Chakra in the New Age "sacred sexuality" or neo-Tantra movement. The Chakra are described in the Taantrik texts the Shat Chakra Niroopan, and the Paadak Panchak, in which they are described as emanations of consciousness from Brahman, an energy emanating from the spiritual which gradually turns concrete, creating these distinct levels of Chakra, and which eventually finds its rest in the Moolaadhaar Chakra. They are therefore part of an emanation's theory, like that of the Kabbalah in the west, Lataif-e-sitta in Soofeesm or Neo-platonism. The energy that was unleashed in creation, called the Kundalinee, lies coiled and sleeping at the base of the spine. It is the purpose of the Taantrik or Kundalinee forms of Yog to arouse this energy, and cause it to rise back up through the increasingly subtler Chakra, until union with God is achieved in the Sahasraar Chakra at the crown of the head.

Apart from this primary text from India, different Western authors have also tried to describe the Chakra, most notably the Theosophists. Many New Age writers, such as the Danish author and musician Peter Kjaerulff in his book, "The Ringbearer's Diary", or Anodea Judith in her book "Wheels of Life", have written their opinions about the Chakra in great detail, including the reasons for their appearance and functions. The seven Chakra are said by some to reflect how the unified consciousness of humanity (the immortal human being or the soul), is divided to manage different aspects of earthly life (body/instinct/ vital energy/ deeper emotions/ communication/ having an overview of life/contact to God). The Chakra are placed at differing levels of spiritual subtlety, with Sahasraar at the top being concerned with pure consciousness, and Moolaadhaar at the bottom being concerned with matter, which is seen simply as crudified consciousness.

Origins and Development
The earliest known mention of Chakras is found in the later Upanishad, including specifically the Brahm Upanishad and the Yog Tattwa Upanishad. These Vaidik models were adapted in Tibetan Buddhism as Vajrayan theory, and in the Taantrik Shaakt theory of Chakra. It is the Shaakt theory of 7 main Chakra that most people in the West adhere to, either knowingly or unknowingly, largely thanks to a translation of two Indian texts, the Sat Chakra Niroopan, and the Padaka-Panchak, by Sir John Woodroffe, alias Arthur Avalon, in a book entitled "The Serpent Power". This book is extremely detailed and complex, and later the ideas were developed into what is predominant western view of the Chakra by the Theosophists, and largely the controversial (in theosophical circles) CW Leadbeater in his book "The Chakra", which are in large part his own meditations and insights on the matter. That said, many present-day Indian gurus that incorporate Chakra within their systems of philosophy do not seem to radically disagree with the western view of Chakra, at least on the key points, and both these eastern and western views have developed from the Shaakt Tantra school. There are various other models of Chakra in other traditions, notably in Chinese medicine, and also in Tibetan Buddhism.

The Seven basic Chakra
Sahasraar or The crown Chakra , is said to be the Chakra of consciousness, the master Chakra that controls all the others. Its role would be very similar to that of the pituitary gland, which secretes hormones to control the rest of the endocrine system, and also connects to the central nervous system via the hypothalamus. The thalamus is thought to have a key role in the physical basis of consciousness. Symbolized by a lotus with a thousand petals.

Moolaadhaar or The base or the root Chakra, is related to security, survival and also to basic human potentiality. This center is located in the region between the genitals and the anus. Although no endocrine organ is placed here, it is said to relate to the inner adrenal glands, the adrenal medulla, responsible for the fight and flight response when survival is under threat. In this region is located a muscle that controls ejaculation in the sexual act. A parallel is drawn between the sperm cell and the ovum, where the genetic code lies coiled, and the kundalinee. Symbolized by a lotus with four petals.