Sushmajee
Puraan | Notes

1-Brahm Puraan2-Padm Puraan3-Vishnu Puraan4-Shiv Puraan5-Bhaagvat Puraan,
6-Naarad Puraan7-Maarkandeya Puraan8-Agni Puraan9-Bhavishya Puraan,
10-Brahm Vaivart Puraan11-Ling Puraan12-Varaah Puraan13-Skand Puraan,
14-Vaaman Puraan15-Koorm Puraan16-Matsya Puraan17-Garud Puraan18-Brahmaand Puraan

 

Notes

Home | Puraan | Notes

Quotations-3

Back to Notes | Previous


Quotations From Puraan-3

In Sat Yug, Tretaa Yug and Dwaapar Yug, country, village and family are also the partners of sins and Punya done by an individual; but in Kali Yug, only the doer has to enjoy and suffer for his Punya and sins.
[2Padm Puraan, p 770]

The secret of Bhaagvat Dharm is known only to 12 people - Brahmaa Jee, Devarshi Naarad, Bhagavaan Shankar, Sanat Kumaar, Kapil Dev, Swaayambhuv Manu, Prahlaad, Janak Jee, Bheeshm Pitaamaha, Raajaa Bali, Shukdev Jee, and I (Dharm Raaj).
[5Bhaagvat, 6/1]

Whosoever does not win Kaam (lust and desires), Krodh (anger), Lobh (greed), Moh (intense love), Mad (pride) and Matsar (intense pride) - these six enemies, he has to do many Karm in spite of his unwillingness to do any Karm."
[5Bhaagvat 6/1]

A-Dharm is of five types - Vi-Dharm, Par-Dharm, Aabhaas, Upamaa, and Chhal. Whatever action is done with Dharm and wisdom, but still hinders his own Dharm is called Vi-Dharm. When somebody else tells the Dharm to somebody else is called Par-Dharm. Paakhand is called Updharm or Upamaa. Misinterpretation of Shaastra is called Chhal (deception). When a human being accepts an action of another Aashram with his own will that is called "Aabhaag". Thus everybody should do his actions according to his own Varn and Aashram and nature.
[5Bhaagvat 7/8]

Upanishad say - "This body is like a chariot, Indriyaan are horses, Man (mind) is rein, all pleasures are paths, wisdom is the driver, 10 Praan are Dhuree (axle), Dharm and A-Dharm are two wheels of the chariot, and Jeev is the rider. Omkaar is the bow of the rider, Jeev is arrow, and Paramaatmaa is the aim. So control this chariot, take the Gyaan sword from Guru and destroy all your enemies, and leave this body to join Paramaatmaa."
[5Bhaagvat, 7/8]

There are three types of A-Dwait - Bhaav-Dwait, Kriyaa-Dwait, and Dravyaa-Dwait. As the cloth is a form of thread, in the same way action is also cause. Thinking unity in all is called Bhaav-Dwait. All Karm, done by mind, speech and body, are done in Paramaatmaa only, thinking thus is called Kriyaa-Dwait. All people's aims and pleasures are the same, so not discriminating between own and others, is called Dravyaa-Dwait.
{5Bhaagvat, 7/8]

[Yayaati to Devayaanee] Dear, all kinds of materials, grains, gold, animals, women cannot satisfy a man who has limitless desires. Enjoyment of pleasures does not satisfy desires.
[5Bhaagvat, 9/11]

Being quiet for speech, being without action for body, and Praanaayaam for mind are the three Dand (rules) for a Sanyaasee. Who does not have these three Dand then the scepter in his hand is useless.
(5Bhaagvat, 11/15)

A Gyaanee and who does not desire even Moksh, is not even bound to the rules of Aashram. If he wants he can leave Aashram and their symbols. He can play like a child in spite of being intelligent. He can behave like a fool in spite of being knowledgeable, and behave like animals in spite of knowing all Ved methods. He should not argue on Karm Kaand of Ved, should not be Paakhandee, and should not favor anybody where any kind of arguments are going on. He should be so much patient that neither he should makes anybody else angry, nor he himself should get angry at anytime. A Sanyaasee should not quarrel with anybody for this body.
(5Bhaagvat, 11/15)

[Sanak Jee says to Naarad Jee in reference to Ekaadashee Vrat]
There is no Teerth like Gangaa, there is no Guru like mother, there is no Devtaa like Vishnu, and there is no greater Tap than fasting. There is no mother like Forgiveness, there is no wealth like fame, there is no benefit like knowledge, there is no father like Dharm, there is no friend like Vivek and there is no Vrat like Ekaadashee.
[6Naarad Puraan, 1/10]

[Yam Raaj says to incoming people in his kingdom]
Among all Bhoot (creation) living beings are better. Among living beings those are better who live with Buddhi (mind) - animals and birds; and among them also human beings are higher. Among human beings, Braahman are higher; among Braahman learned are higher; and among learned stable minded people are higher. Even among stable minded people, who do their duty, they are higher; and among those also Brahmvaadee (who read Ved) are higher. Among Brahmvaadee those are higher who are not attached and among those they are higher who always meditate upon Bhagavaan.
[6Naarad Puraan, 1/12]

Naarad Jee asked - "You told me that who donated land etc they enjoy the fruit of that donation till thousands of Kalp. And then you told me that in Praakrit Pralaya the whole Universe gets destroyed, so tell me that do the Punya and Paap of Jeev not finish by Pralaya time?" Sanak Jee said - "It is only Hari who creates the world in the form of Brahmaa, maintain it in the form of Vishnu and destroys it in the form of Shiv. When Pralaya is over, Hari takes the form of Brahmaa and create the world as before. Whoever was wherever in the former Kalp, he is created there itself in the new Kalp, so a Jeev has to bear the fruits of his Punya and Paap. After Pralaya, whatever fruits of his Karm remain, he bears it in the next Kalp. No Karm is destroyed even in millions of Kalp without bearing its fruit. Thus one has to bear the fruit of his good or bad Karm."
[6Naarad Puraan, 1/12]

Sanak Jee said - "Aatmaa (soul) is of two types Par Aatmaa and A-Par Aatmaa. Paramaatmaa is Param Brahm and is Nir-Gun; and A-Par Aatmaa or A-Par Brahm is said to be "with Ahankaar" - Jeev Aatmaa. To know them as one is called "Gyaan Yog".
[6Naarad Puraan, 1/13]

Sanak Jee told Naarad Jee a story of hunter, in which the hunter wanted to kill a priest of a temple, he said to hunter - "Whatever is to happen, will happen; and whatever is not to happen, will never happen" who thinks in this way, they never worry about anything."
[6Naarad Puraan, 1/14]

There is no Teerth like Gangaa, there is no Guru like mother, there is no Devtaa like Vishnu, and there is no Tattwa greater than Guru.
(6Naarad Puraan, p 25)

Meeting ends in separation and life ends in death, but Trishnaa (intense desire to have something) never ends, therefore contentment is the highest pleasure.
(6Naarad Puraan, 1/25)

There is no brother like Shaanti (peace), no greater Tap than Satya (truth), no greater benefit than Moksh and no higher river than Gangaa.
(6Naarad Puraan, p 25)

There is no death like defame, no enemy like anger, no sin like speaking ill about others, and no fear like Moh (intense love), no defame like seeing fault in others, no fire like Kaam (desire), no bondage like Raag (attachment) and no poison like attachment.
(6Naarad Puraan, p 27)

There is no way of Praayashchit for a killer of child in the womb. There is no Praayashchit for Naastik (atheists), unfaithful, A-Dharmee and traitors also.
(6Naarad Puraan, p 28)

One's own intellect gives joy, Guru's intellect brings special joy, other's intellect is the cause of destruction only and a woman's intellect brings only Pralaya.
(6Naarad Puraan, p 42)

Wealth has three types of Gati (use) - donation, enjoyment, and destruction. Who neither donates it nor enjoys it, his wealth becomes the cause of his destruction. Fruit of wealth is Dharm, and Dharm is the same which pleases Vishnu. Who do not do good to others by body, mind or speech, or wealth, they should be considered great sinners.
(6Naarad Puraan, p 46-47)

There is no Teerth like Gangaa, there is no Guru like mother, there is no Devtaa like Vishnu, and there is no greater Tap than fasting. There is no mother like Forgiveness, there is no wealth like fame, there is no benefit like knowledge, there is no father like Dharm, there is no friend like Vivek and there is no Vrat like Ekaadashee.
(6Naarad Puraan, p 86)

This Jeev, born on Prithvi, is bound to Kaamanaa (desires and wishes). He becomes greedy because of Kaam (desires), greed makes him angry, and anger destroys Dharm, as Dharm is destroyed Buddhi (mind) also get disoriented, and whose Buddhi gets disoriented, he starts committing sins; therefore this body is the root of all sins and the same indulges in Paap.
(6Naarad Puraan, p 123)

Deer manages with grass, fish lives in water, and gentle people live with contentment; but three types of people are enemies of even these three without any reason in the world, they are - hunter (who kills deer), Dheevar (who bring water to families) and who tell about one to another. All relations are only a man's own till he earns the money, but Dharm is useful in both the worlds. "Whatever is to happen, will happen; and whatever is not to happen, will never happen" who think in this way, they never worry about anything.
(6Naarad Puraan, p 138)

Shaastra say that one should do Yagya etc Karm to abandon wealth; Vrat to abandon pleasures, Tap to abandon physical comforts; and Yog to abandon everything. This is the outer most limit of abandoning the world. To abandon everything is the best way to get rid of sorrows and pains.
(6Naarad Puraan, p 164)

There is no eye like knowledge. there is no Tapasyaa like Truth, there is no sorrow like intense love, there is no comfort like sacrifice. To be away from Paap Karm, to do always Punya Karm, to follow saints' behavior and observing good conduct - are the best means of pleasure.
(6Naarad Puraan, p 393)

Whichever wealth is not donated, that also goes away; whichever kingdom is not guarded well that kingdom is also lost; and whichever Gyaan is not practiced, it also doesn't stay long. Lazy people don't obtain knowledge and who are always busy in Vrat, they don't get wife. One doesn't get fame without Bhagavaan's Bhakti, one doesn't get pleasure without hard work, and one doesn't get children without wife. Unclean person doesn't earn Punya, whoever Braahman doesn't speak sweetly, he doesn't get money; who doesn't question elder people, he doesn't obtain knowledge; who doesn't start his journey, he never arrives anywhere; and who is always awake, he never fears.
(6Naarad Puraan, p 607)

There is no other month like Kaarttik, no other Yug like Sat Yug, no other Dharm like kindness, and no other light like eyes. There is no other Shaastra like Ved, no other Teerth like Gangaa, no other donation like land donation, no other worldly pleasure like wife's pleasure, no other wealth like farms, no other benefit like to maintain a cow, no other Tap like fasting, and no other way of doing good like keeping one's Indriyaan under control, no other satiation like tongue (taste) satiation, no other Varn like Braahman, no other prosperity like health, no other Devtaa like Vishnu, and no other Vrat like Kaartik Vrat. Thus learned people say.
(6Naarad Puraan, p 612-613)

There are 8 Aatm Gun - (1) Dayaa, (2) Kshamaa, (3) Ansooyaa, (4) Anaayaas, (5) Maangalya, (6) Akaarpanya, (7) A-Sprahaa, and (8) Shauch. Who has these Gun or characteristics, he goes to Swarg.
[8Agni, 17]

One should be silent at the time of - (1) going on the road, (2) doing sex, (3) excreting, (4) brushing teeth, (5) taking bath, and 6) eating food.
[8Agni, 17]

One should leave the following 7 things - (1) re-donating the thing one has already donated, (2) Prithakpaak, (3) drinking water with Ghee, (4) drinking water with milk, (5) drinking water in the night, (6) biting nails, and (7) drinking very hot water.
[8Agni, 17]

One should not pluck flowers for worshipping after taking bath, because these flowers are not good to offer Bhagavaan.
If one performs the last rites of anybody who is not of his family, he should complete 10 days of A-Shauch and other rites also.
[8Agni, 17]

If water, or straw, or ash, or door or path are in between, then there is no Pankti Dosh.
[8Agni, 17]

A Braahman is never attached to sin by doing Ved prescribed Karm, and a woman is never attached to sin by coming into contact with a Vyabhichaaree (men who go to many women or a womanizer) man. If a woman has been raped, or is spoiled by falling in the hands of an enemy, she should be abandoned till her next menstrual period. A woman is clean after her menstrual period.
[8Agni, 17]

When Soorya sees a Braahman taking Sanyaas, he is shaken thinking that this Braahman will pierce my Mandal (region) and will attain Par-Brahm. Fasting, Vrat, Snaan, Teerth and tap - all give fruit, but they are completed by a Braahman and give fruits to people.
[8Agni, 17]

"Pranav" (Aum) is Par-Brahm Param-Aatmaa; Praanaayaam is the only Tap; and there is no Mantra greater than Saavitree (Gaayatree) Mantra.
[8Agni, 17]

Before long, Som, Gandharv and Agni - these three Devtaa used to enjoy women, later human beings started enjoying them, so women do not get attached to sin by this. If any other Varn man impregnates a woman, the woman is A-Shauch (unclean) till she sees her first menstruation after the delivery of the child.
[8Agni, 17]

All Yaadav were 30 million (3 Crore) in number.   AND
At that time 6,000,000 (60 Lakh) Daanav were born as human beings who were afflicting people.
[8Agni, 27]

Whether one is a son or a daughter or somebody else, he should offer Pind to the dead like a son.
[8Agni Puraan, Ch 158, Shlok 56, p 331]

Our all senses (Indriyaan) are never satiated from enjoying their subjects and mind (the 11th sense) asks for more and more. It has three taste buds - greed, attachment and the ego. One should be aware of it and away from them.

Two Shankh (conch shell), two Chakrashilaa (Gomatee Chakra), two Shiv Ling, two Ganesh idols, two Soorya idols, three Durgaa idols should not be worshipped in one house. This harms the family.

 

 

Home | Puraan | Notes

 

Back to Notes | Previous

Created by Sushma Gupta on 3/15/05
Contact:  sushmajee@yahoo.com
Updated on 05/31/13