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Black Magic by Kishore Patnaik: The astrological charts can be divided into 4 types, though it is not a strict division but still.... (1) Charts which are
extremely good - these charts would be having fruitful Raaj Yog or other
lucky combinations. Now, I have used the black magic in an extremely wide sense, probably for knowledge of better words - it need not be extensive Taantrik rites. Giving some charity to transfer my bad luck to you, or even casting an evil eye upon your general well being or some good luck (Drishti) can also be taken as black magic. Now, I have noticed following black magic to work: (1) Nar Ghosh : People are generally jealous of you and you can encounter backstabbing for nothing. The people talk ill of you for no reason what so ever. This general bad talk can adversely effect thanks to the evil vibrations they produce. (2) Drishti : People are jealous for a certain aspect of your life- say you wore an extremely good dress or jewelry. This can cause bad luck. (3) Cheeda : People can transfer their bad luck to you by a simple act of say, just by presenting oily cereals to you at a moment when you are found at your weakest. (4) Black tongue : Some people are bestowed with a black tongue. If they say anything bad, it will come to pass. So, I request the group to
discuss these and other effects in general and from an astro point of view
along with possible remedies. Looking superfluously at subjects and trying to derive conclusions can cause wrong results. The same goes true for 'Black Magic'. As you have pointed out in your mail, the correct approach is to -
(1) Discuss and understand the subject of 'Black Magic' Yes, all the above steps comes in order. If the point (1) is not implemented then (2), (3) and (4) do not hold any value. If only (1) and (2) are done we can look into point (3) or (4). So it goes on like this ... Let us start with the basics first. :) ----- I think for the understanding of everybody it is better to use the original word 'Dur-Mantravaad' it self. 'Dur' means 'Bad' or 'Malicious' (Something done with bad intention). 'Mantravaad' means 'the kind of Taantrik ceremonial act or worship accompanied by the pronunciation of 'Mantra' (secret hymns). Thus in essence 'Dur-Mantravaad' means "A kind of Taantrik ceremonial act or worship accompanied by the pronunciation of secret hymns done with the bad intension of (usually) harming others."
A Taantrik act is generally classified into two - We will look into is the sub
classification, fundamental conceptual foundation, constituents of this
method (when done systematically, as per scripts) etc. Kishore Patnaik : Note: I will start discussing
the subject of 'Dur-Mantravaad' (or Black Magic) in my next mail.
Quote - Introduction to the system of Black Magic (by Sreenadh) Let it be the malicious path or the good path, to study Mantravaad (A deviant path of Tantra, which aims at fulfillment of intentions) a Guru (teacher) is necessary. Why? Atharv Ved says that - "Death, Water and Moon are my teachers. Rice, wheat and all other food materials I am getting due to the compassion of the teacher. Everything and every event in the world are my teachers' Ashtaang Hridaya (A book on Aayur Ved, which speaks about medicine and healing techniques, written by Charak) also speaks in the same line - "For an intelligent individual, in his every act, the world itself is the teacher. Because of this in worldly matters after understanding the ways methods and nature of nature and living beings one should follow the same'. These messages may give us the feeling that a separate guru is not necessary to learn even subjects like Mantravaad. Ultimately, "Shiv, the god which is present in and with which the whole universe is made up of, is the first Guru and he himself lightens himself in everybody as consciousness thus says the knowledgeable ones' (Quote from Soot Sanhitaa) The ultimate or the only real possible Guru is within ourselves which is nothing but consciousness. The teachers can only show the way, actual teaching and learning happens from within us ourselves are the real Gurus for ourselves. This being the real situation, we may feel that the stress on having another individual as Guru to teach Mantravaad (or any other similar subject) is something overstated. But it is not so. Kulaarnav Tantra tells us that- Shiv (or the enlightened consciousness), the ultimate Guru is divine. It may not be possible for common people to see or decipher it. They always live in confusion, and darkness encompasses their consciousness always. Due to this the students of subjects like Taantrik worships should take someone who is truly spiritual (who wish and act for the well being of the universe and himself, by following his own nature) as Guru, and follow his teachings (till he himself lightens up, and becomes a Guru who could see his own path or true nature such as Dharm). [By the way Dharm orTao all mean almost the same and could be translated as "the path"; But even this definition does not clarify full depth of the word "Dharm". An example may clarify further. "Burning is the true Dharm of Fire. Or in other words Dharm could also be translated as the True Nature (of something)] Thus it becomes clear that to study Mantravaad in the right way, a teacher is a must. This stays true for both Dur-Mantravaad (Malicious Mantravaad or Black Magic and Good Mantravaad or White Magic). If not we will end up having an erroneous understanding of this subject as truly visible from the words Black Magic, which itself can cause confusion regarding the depth and nature of this subject itself. The Fundamental Constituents of the System of Black Magic
Tantra' means Technique and
it is more about attaining enlightenment by the union of the opposites
тАУ Man and Women, Shiv and Shakti. Dur-Mantravaad (Black
Magic) is more concerned with various beliefs, and techniques to fulfill
intentions, anchoring on those beliefs. Black Magic is more or less based
on the following beliefs - Except the last one, all the others are beliefs but the last one is rather a realization than a belief. If somebody gross from the preliminaries of Black Magic (ceremonial worships for intension fulfillment) to considering this as a path for enlightenment, then he is in the path of Tantra rather than Black Magic. Now I will try to elaborate on some of these beliefs. The aim of that effort would be to make us understand a method to differentiate the pearls and waste material and literature that is present in the system of Black Magic. Once the above steps is covered, we will look into the classification (Shad Karm = Maaran, Mohan, Uchchaatan etc) and functional constituents (Mantramsaka = Mantra Deekshaa, Snaan, Dhyaan, Praanaayaam etc), and technical constituents (Mantra recitation, Hom, Use of flowers, gems and garlands, Prasaad, Daan, use of medicines and chemicals etc) Only such an elaboration can give us the ground to have a minimum understanding of point one.
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Created on 05/18/2008 and Updated on 06/21/2012