Chhaandogya Upanishad
Uddaalak and Shwetaketu-2
Rishi Uddaalak had a son
called Shwetaketu. When he was twelve, his father said to him - "It is now
time for you to find a spiritual teacher. Everyone in this family has
studied the holy scriptures."
So Shwetaketu went to a teacher and studied the scriptures for twelve years.
When he returned home very proud of his intellectual knowledge. His father
observed him and said - "O My Son, Have you studied that thing knowing which
everything becomes known?"
"What is that knowledge, Father?" asked Shwetaketu.
Uddaalak said - ˜Just as by knowing a lump of clay, everything that is made
of clay can be known, since any differences are only words, and the
essential reality is clay. In the same way by knowing a piece of gold, all
that is made of gold can be known, since any differences are only words, and
the reality is only gold."
Shwetaketu responded - ˜My teachers must not have known this or they would
have taught it to me. Father, please teach me this knowledge."
˜I will." replied his father.
Uddaalak said - ˜In the
beginning there was only Being. Some people claim that in the beginning
there was nothing at all and that everything has come out of nothing. But
how can this be true? How can that which is, come from that which is not? In
the beginning there was only one Being, and that Being thought, "I want to
be many so I will create." Out of this creation came the cosmos. There is
nothing in the cosmos that doesn't come from that one Being. Of everything
that exists, this Being is the innermost Self. He is the truth, the Self
Supreme. And you, Shwetaketu, you “are that."
Shwetaketu asked - ˜Please teach me more about the Self, Father."
Uddaalak said - ˜Let's start with sleep. What happens when we sleep? When a
person is absorbed in dreamless sleep, he is one with the Self although he
doesn't know it. We say he sleeps but we mean he sleeps in the Self". A
tethered bird grows tired from flying in every direction, finding no rest
anywhere, and settles down at last on the very same perch on which it is
tied. In the same way the mind, tired of wandering around here and there
settles down at last in the Self, its life and breath, to which it is bound.
All creatures have their source in that Being. He is their home; He is their
strength."
"When a man is dying, speech folds into mind, mind folds into life, life
dissolves into light, and his light merges into that one Being. That Being
is the seed, the truth, the Self, and you, Shwetaketu, you “are that".
Shwetaketu said - "Please tell me more, Father."
Uddaalak said - "My Son, bees
make honey by gathering nectar from many flowers, so no one drop of honey
can say that it came exactly from one specific flower. You can't identify
the juice of one particular flower in the honey. And so it is with creatures
like us who merge in that Being, whether in sleep or death."
"And as the rivers that flow from the East to the West merge in the sea and
become one with it, forgetting that they were ever separate rivers, so all
creatures lose their separateness when they merge into pure Being."
"If you strike at the root of a tree, it bleeds but it still lives. If you
strike at the trunk, the sap oozes, but the tree lives on. The Self as life
fills the tree and supports it; it flourishes in happiness gathering food
through its roots. However, if life departs from one branch, that branch
withers, and when life leaves the whole tree, the entire tree withers.
Remember my son, your body dies, but your Self does not."
Uddaalak told Shwetaketu to
bring him a fruit from a nearby banyan tree and to break it open.
Shwetaketu did and said - "There are seeds inside, all very small."
Uddaalak said - "Now break one of the seeds and tell me what you see."
Shvetaketu said - "Nothing, Father."
Uddaalak said - "My son, this great banyan tree has grown from a seed so
small that you cannot see it. Believe me, an invisible and subtle essence is
the Spirit of the whole universe.
"Now, take this salt and put it in some water and bring it to me tomorrow
morning."
The next morning Shwetaketu looked for the salt but couldn't find it because
it had dissolved in the water.
Uddaalak asked his son to taste the water - "It is Salty." he said, adding -
"the salt will always remain in the water. "That's right. The salt permeates
the water, just like the Self. Even though we cannot see it, the Self is
within all the things and there is nothing that doesn't come from Him. This
invisible and subtle essence is the Spirit of the whole universe. That is
reality. That is truth. And you, Shwetaketu, "you are that" (Tat Twam Asi."